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On the Genealogy of Morality
8.5Friedrich Nietzsche
Nietzsche's 1887 genealogy traced good and evil, guilt and conscience, back to their origins in power and resentment — morality reconceived as a historical product.
GBM Assessment (Score: 8.5/10)
On the Genealogy of Morality traces the origins of moral concepts — good and evil, guilt and bad conscience, the ascetic ideal — back to their roots in relations of power and domination, revealing morality not as a timeless truth but as a historical product of human conflict. Friedrich Nietzsche's concept of ressentiment — the envious, resentful inversion of values by which the weak redefine their weakness as virtue — became a influential ideas in modern thought, providing the methodological foundation for Michel Foucault's genealogical approach to the study of power, knowledge, and institutions.
Printed in 1887, On the Genealogy of Morality consists of three interconnected essays that trace the development of moral concepts from their origins in power relations and social hierarchies. The work's method of genealogical analysis — uncovering the hidden history and power dynamics behind seemingly natural or universal values — was directly adopted by Michel Foucault and became one of the defining intellectual tools of late twentieth-century critical theory.
Europe, 1887
Nietzsche, in his final productive years before madness, publishes On the Genealogy of Morality. He writes from boarding houses across Italy, largely unknown. The Eiffel Tower is under construction.
Awards & Adaptations
Foundation of Foucault's method.
Recommended Edition
Stanford UP: Complete Works Vol. 8, trans. A. Del Caro (2014)
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